The course is taught by Shaykh Omer Khurshīd, who had the privilege of studying this work under Shaykh Ḥasībullāh al-Jawzjānī from Afghanistan.
About Course
This course offers an advanced study of the initial chapters from Muḥibbullāh al-Bihārī's works, blending the methodologies of Islamic jurists (Ṭarīqah al-Fuqahāʾ) and theologians (Ṭarīqah al-Mutaqallimīn). It is designed for graduates with a solid grounding in Uṣūl al-Fiqh, aiming to deepen their understanding of Islamic legal theory. Students are expected to have a thorough knowledge of foundational texts and principles to tackle the complex content effectively. The curriculum challenges students intellectually, enhances analytical skills, and prepares them for scholarly or professional roles in Islamic jurisprudence through rigorous study and critical engagement with intricate legal theories and texts.
Course Focus
- 1. Unified Approach: The work itself serves as a quintessential example of this unified methodology, reflecting al-Bihārī's mastery of rational sciences and his profound understanding of the intricate interplay between different strands of Islamic thought. By weaving together the insights of all strands of jurisprudence, he creates a comprehensive framework that enriches the study of legal theory.
- 2. Detailed Study: Throughout the course, we will present a meticulous examination of the beginning chapters from al-Bihārī's compilation. Each chapter will be analyzed in detail, allowing students to appreciate the depth of his arguments and the clarity of his thought. This focused study will illuminate key concepts and principles, fostering a deeper understanding of the foundational elements of Islamic legal theory.
- 3. Critical Engagement: Students will be encouraged to engage critically with the material, drawing connections between the theoretical frameworks presented and contemporary issues in legal discourse. This analytical approach will empower them to reflect on the relevance of these classical teachings in today’s context.
- Invitation to Explore
- Through this immersive exploration, participants will not only enhance their grasp of legal theory but also cultivate a deeper appreciation for the intellectual heritage of Islamic scholarship. By studying the synthesis offered by al-Bihārī, students will be equipped to navigate the complexities of Islamic jurisprudence, inspiring them to contribute thoughtfully to ongoing discussions in the field. This course is an invaluable opportunity for those seeking to bridge the gap between traditional scholarship and contemporary legal challenges.
About the author
- Muḥibbullāh al-Bihārī (d. 1707) was a prominent Islamic scholar and jurist, renowned for his profound contributions to the field of Uṣūl al-Fiqh (foundations of Islamic jurisprudence). Born in the late 17th century in India, he hailed from the city of Bihār, which played a significant role in his intellectual development.
- Al-Bihārī is best known for his synthesis of the two major methodologies in Islamic legal theory—Ṭarīqah al-Fuqahāʾ (the path of the jurists) and Ṭarīqah al-Mutaqallimīn (the path of the theologians). His seminal work embodies this unified approach, showcasing his mastery of rational sciences and his ability to bridge the gap between different strands of Islamic thought.
- His scholarship not only addressed complex legal issues but also emphasized the importance of reason and rationality within the Islamic legal framework. Al-Bihārī's influence continues to resonate in contemporary discussions of Islamic jurisprudence, as his insights remain relevant for scholars and students alike.
- Through his dedicated pursuit of knowledge and his impactful writings, Muḥibbullāh al-Bihārī has left an indelible mark on the landscape of Islamic legal theory, inspiring future generations to explore and engage with the rich heritage of Islamic scholarship.
Instructor
Course Curriculum
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Telegram group for access to live classes
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Musallam Al-Thubūt | Lesson 4 | Authors Introduction Part 3
01:15:51 -
Musallam Al-Thubūt | Lesson 5 | Authors Introduction Part 4
43:30 -
Musallam Al-Thubūt | Lesson 6 | Authors Introduction Part 5
42:36 -
Musallam Al-Thubūt | Lesson 7 | Definition of Usul Al Fiqh Part 1
01:24:44 -
Musallam Al-Thubūt | Lesson 8 | The Connection between Usul Al Fiqh and Fiqh
39:32 -
Musallam Al-Thubūt | Lesson 9 | The Definition of Fiqh Part 1 (الفقه حكمة فرعية شرعية)
39:05 -
Musallam Al-Thubūt | Lesson 10 | The Definition of Fiqh Part 2 (الفقه حكمة فرعية شرعية)
35:30 -
Musallam Al-Thubūt | Lesson 11 | The Definition of Fiqh Part 3 (العلم بالأحكام الشرعية عن أدلتها التفصيلية)
43:24 -
Musallam Al-Thubūt | Lesson 12 | The Definition of Fiqh Part 4 (العلم بالأحكام الشرعية عن أدلتها التفصيلية)
41:28 -
Musallam Al-Thubūt | Lesson 13 | The Definition of Fiqh Part 5 (الأحكام القطعية مع ملكة الاستنباط)
01:19:38 -
Musallam Al-Thubūt | Lesson 14 | The termed definition of Usul Al Fiqh
01:05:45 -
Musallam Al-Thubūt | Lesson 15 | The termed definition of Usul Al Fiqh Part 2
43:51 -
Musallam Al-Thubūt | Lesson 16 | The names of the different disciplines
45:17 -
Musallam Al-Thubūt | Lesson 17 | The Subject matter of Usul Al Fiqh
01:07:38 -
Musallam Al-Thubūt | Lesson 18 | The First Treatise on Theological Principles
36:29 -
Musallam Al-Thubūt | Lesson 19 | Absolute quiddity
01:00:59 -
Musallam Al-Thubūt | Lesson 20 | The Definitive (Definer) and Its Types
59:34 -
Musallam Al-Thubūt | Lesson 21 | Dalīl according to the Uṣūliyyūn and the Manāṭiqah
58:51 -
Musallam Al-Thubūt | Lesson 22 | Syllogisms Part 1
51:23 -
Musallam Al-Thubūt | Lesson 23 | Syllogisms Part 2
45:15 -
Musallam Al-Thubūt | Lesson 24 | Syllogisms Part 3
52:18 -
Musallam Al-Thubūt | Lesson 25 | The manner in which correct reasoning conveys knowledge of what is sought (كيفيَّةِ إفَادَةِ النَّظَرِ الصَّحيحِ الْعِلْمَ بالمَطلوبِ)
58:46 -
Musallam Al-Thubūt | Lesson 26 | The Second Treatise in Commands / Taḥsīn and Taqbīḥ
01:07:53 -
Musallam Al-Thubūt | Lesson 27 | Taḥsīn and Taqbīḥ Part 2
44:08 -
Musallam Al-Thubūt | Lesson 28 | Taḥsīn and Taqbīḥ Part 3
01:01:58 -
Musallam Al-Thubūt | Lesson 29 | Taḥsīn and Taqbīḥ Part 4
53:37 -
Musallam Al-Thubūt | Lesson 30 | Taḥsīn and Taqbīḥ Part 5 – ḥanafi Arguments and counter arguments
42:34 -
Musallam Al-Thubūt | Lesson 31 | Taḥsīn and Taqbīḥ Part 6 – Ashʿarī Arguments and Their Critical Responses
01:05:39 -
Musallam Al-Thubūt | Lesson 32 | Taḥsīn and Taqbīḥ Part 7 – Positions on Afʿāl Ikhtiyāriyyah (Volitional Acts)
01:17:35 -
Musallam Al-Thubūt | Lesson 33 | Taḥsīn and Taqbīḥ Part 8 – Continuation of Positions on Afʿāl Ikhtiyāriyyah (Volitional Acts)
52:19 -
Musallam Al-Thubūt | Lesson 34 | Taḥsīn and Taqbīḥ Part 9 – The Muʿtazilite Proofs for the Rational Basis of Good and Evil
52:30 -
Musallam Al-Thubūt | Lesson 35 | The Ruling on Gratitude to the Benefactor (شكر المنعم)
41:59 -
Musallam Al-Thubūt | Lesson 36 | Knowledge of Legal Rulings Prior to Prophethood (معرفة الحكم قبل البعثة)
01:01:37 -
Musallam Al-Thubūt | Lesson 37 | The Hanafi Classification of Good and Bad Actions (تقسيم الفعل الحسن والقبيح عند الحنفية)
49:54 -
Musallam Al-Thubūt | Lesson 38 | Rulings (Al-Ḥukm) – Defining Ḥukm
50:20 -
Musallam Al-Thubūt | Lesson 39 | Defining Ḥukm Part 2
46:07 -
Musallam Al-Thubūt | Lesson 40 | Whether Speech (Kalām) in the Eternal Realm Is Considered Khitāb \ Al-Ḥukm al-Taklīfī
50:48 -
Musallam Al-Thubūt | Lesson 41 | The Difference Between ‘Ijāb’ and Wujūb
01:02:00 -
Musallam Al-Thubūt | Lesson 42 | Definition of the Obligatory (Wājib)
29:00 -
Musallam Al-Thubūt | Lesson 43 | The Communal/Collective Obligation (Wājib Kifāyah)
49:05 -
Musallam Al-Thubūt | Lesson 44 | The Obligation of the Optional Duty (Wājib Mukhayyar)
01:06:45 -
Musallam Al-Thubūt | Lesson 45 | Dividing Time in a Temporally-Bound Obligation: Zarf and Miʿyār
48:33 -
Musallam Al-Thubūt | Lesson 46 | Dividing Time in a Temporally-Bound Obligation: Zarf and Miʿyār Part 2
48:52 -
Musallam Al-Thubūt | Lesson 47 | On the Time of Performing the Extended Duty (الواجب الموسع)
35:36 -
Musallam Al-Thubūt | Lesson 48 | The Extended Duty (الواجب الموسع) Part 2 – Arguments
38:40 -
Musallam Al-Thubūt | Lesson 49 | The time that serves as the cause for the extended duty (الواجب الموسع)
30:43 -
Musallam Al Thubūt | Lesson 50 | The ʿAṣr of today vs yesterday
30:44 -
Musallam al-Thubūt | Lesson 51 Wujūb al-Adāʾ and Nafs al-Wujūb Are Distinct
30:44 -
Musallam al-Thubūt | Lesson 52 | Lā Ṭalab fī Nafs al-Wujūb (There Is No Ṭalab in Nafs al-Wujūb)
30:44 -
Musallam al-Thubūt | Lesson 53 | Al-Adāʾ, al-Qaḍāʾ, and al-Iʿādah
30:44 -
Musallam al-Thubūt | Lesson 54 | If someone performs the act within its time while assuming that death is imminent, but then does not die, is it still considered performance (adāʾ)?
30:44 -
Musallam al-Thubūt | Lesson 55 | Is qaḍāʾ (making up a missed obligation) established by a new command?
30:44 -
Musallam al-Thubūt | Lesson 56 | Is qaḍāʾ (making up a missed obligation) established by a new command? Part 2
30:44 -
Musallam al-Thubūt | Lesson 57 | Whatever a wajib cannot be completed without becomes wajib itself
30:44
Student Ratings & Reviews
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Mashā Allāh, an amazing course, despite the text of the book being so difficult, its explained and broken down by the Shaikh in such an excellent manner that everything is understandable. I highly suggest students who have studied a good amount of Uṣūl al-Fiqh to join the course.
$250.00
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Last UpdatedJanuary 9, 2026
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